{"id":3601,"date":"2022-12-29T14:43:11","date_gmt":"2022-12-29T14:43:11","guid":{"rendered":"http:\/\/spektrum.irankultur.com\/?p=3601"},"modified":"2023-01-04T08:53:12","modified_gmt":"2023-01-04T08:53:12","slug":"%d8%a7%d9%86%d8%aa%d8%b4%d8%a7%d8%b1-%d8%af%d9%81%d8%aa%d8%b1-%d8%b3%d9%88%d9%85-%d9%88-%da%86%d9%87%d8%a7%d8%b1%d9%85-%d8%b3%d8%a7%d9%84-%db%b2%db%b0%db%b2%db%b2-%d9%86%d8%b4%d8%b1%db%8c%d9%87-%d8%b9","status":"publish","type":"post","link":"http:\/\/spektrum.irankultur.com\/?p=3601","title":{"rendered":"\u0627\u0646\u062a\u0634\u0627\u0631 \u062f\u0641\u062a\u0631 \u0633\u0648\u0645 \u0648 \u0686\u0647\u0627\u0631\u0645 \u0633\u0627\u0644 \u06f2\u06f0\u06f2\u06f2 \u0646\u0634\u0631\u06cc\u0647 \u0639\u0644\u0645\u06cc \u0648 \u067e\u0698\u0648\u0647\u0634\u06cc \u00ab\u0627\u0634\u067e\u06a9\u062a\u0631\u0648\u0645 \u0627\u06cc\u0631\u0627\u0646\u00bb"},"content":{"rendered":"\n<p class=\"has-text-align-right\">\u0627\u0646\u062a\u0634\u0627\u0631 \u062f\u0641\u062a\u0631 \u0633\u0648\u0645 \u0648 \u0686\u0647\u0627\u0631\u0645 \u0633\u0627\u0644 \u06f2\u06f0\u06f2\u06f2 \u0646\u0634\u0631\u06cc\u0647 \u0639\u0644\u0645\u06cc \u0648 \u067e\u0698\u0648\u0647\u0634\u06cc \u00ab\u0627\u0634\u067e\u06a9\u062a\u0631\u0648\u0645 \u0627\u06cc\u0631\u0627\u0646\u00bb<br> \u0639\u0644\u0627\u0642\u0645\u0646\u062f\u0627\u0646 \u0645\u06cc \u062a\u0648\u0627\u0646\u0646\u062f \u0628\u0631\u0627\u06cc \u0645\u0637\u0627\u0644\u0639\u0647 \u06cc \u0627\u06cc\u0646 \u0634\u0645\u0627\u0631\u0647 \u0628\u0631 \u0631\u0648\u06cc \u0639\u0646\u0648\u0627\u06cc\u0646 \u0630\u06cc\u0644 \u06a9\u0644\u06cc\u06a9 \u0646\u0645\u0627\u06cc\u0646\u062f:<\/p>\n\n\n\n<!--more-->\n\n\n\n<p><strong><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2022\/12\/Spektrum-35-3.-4-2022-k.pdf\">PDF: SPEKTRUM IRAN 35. Jahrgang 2022, Heft 3\/4<\/a><\/strong><\/p>\n\n\n\n<p><br>Die Theorie der konzeptionellen Vermischung und Ibn\u02bfArabys mystische Lesart der Erz\u00e4hlung vom Stab des Moses<br><strong>Mehdi Bagheri \/ Ahad Faramarz Gharamaleki<\/strong><\/p>\n\n\n\n<p>Eine vergleichende Analyse der Leistungen N\u0101der \u0160\u0101h-e Af\u0161\u0101rs mit T\u012bm\u016br G\u016brk\u0101n\u012b<br><strong>Ameneh Ebrahimi<\/strong><\/p>\n\n\n\n<p>Globalisiert lokalisiert \u2013 lokalisiert globalisiert? Moderne Werke von Goli Taraghi<br><strong>Faranak Hashemi<\/strong><\/p>\n\n\n\n<p>Henry Corbins sch\u00f6pferische Ann\u00e4herung an die schiitische Tradition<br><strong>Felix Herkert<\/strong><\/p>\n\n\n\n<p>Abhilfe f\u00fcr den Mangel an Bodenst\u00e4ndigkeit des modernen Zeitalters durch \u201eGelassenheit\u201c und \u201eGerissenheit\u201c (rend\u012b); Zwei \u00fcberlappend-analogische Begriffe bei Heidegger und Fardid<br><strong>Ahmadali Heydari<\/strong><\/p>\n\n\n\n<p>Fortschritt als Selbstgef\u00e4hrdung? Zu Aufstieg und Fall von Zivilisation<br><strong>Daniel Hildebrand<\/strong><\/p>\n\n\n\n<p>Die Rolle der Jugendlichen und Eliten in der \u201eErkl\u00e4rung zum zweiten Schritt der Revolution\u201c<br><strong>Mahdieh Mohammad Taghizadeh<\/strong><\/p>\n\n\n\n<p>Der Tod Jesu in persischen Koran\u00fcbersetzungen bis zum 12. Jahrhundert<br><strong>Seyed Hossein Morakabi \/ Masoud Pourahmadali Tochahi<\/strong><\/p>\n\n\n\n<p>\u00dcber die Unsterblichkeit der menschlichen Seele Antworten des griechischen Philosoph Priskianos Lydos auf Fragen des persischen Gro\u00dfk\u00f6nigs Chosrou I. Anuschirvan<br><strong>Roland Pietsch<\/strong><\/p>\n\n\n\n<p>Zwischen Sprachgenealogie und Sprachkontakt: Hybride bzw. Erb-\/ Lehnwortpaare des Deutschen und Persischen; Teil II<br><strong>Sara Rahmani<\/strong><\/p>\n\n\n\n<p>101 Geschichten aus dem Nahen Osten und ihre Auswirkungen auf die westliche m\u00fcndliche \u00dcberlieferung von Ulrich Marzolph<br><strong>Mostaf\u0101 \u0100bedinifard<\/strong><\/p>\n\n\n\n<p>Die Rezeption Carl Schmitts im Iran \u2013 Eine Bibliographie<br><strong>Felix Herkert<\/strong><\/p>\n\n\n\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2023\/01\/Spektrum-Iran-3-4-2022-Arbain-Medien.pdf\">Die Relevanz der Medienberichterstattung \u00fcber die Arba\u00b4in Pilgerfahrt in der Reflexion der Meinungen von Medienexperten<\/a><br><strong>Hamid Mohammadi, Akbar Nasrollahi, Mohammad Reza Jalilvand, Seyed Mohammad Husseini<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"668\" height=\"1024\" src=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2022\/12\/spektrum-iran-3-4-2022-1-668x1024.jpg\" alt=\"\" class=\"wp-image-3602\" srcset=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2022\/12\/spektrum-iran-3-4-2022-1-668x1024.jpg 668w, http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2022\/12\/spektrum-iran-3-4-2022-1-196x300.jpg 196w, http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2022\/12\/spektrum-iran-3-4-2022-1-768x1177.jpg 768w, http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2022\/12\/spektrum-iran-3-4-2022-1-1003x1536.jpg 1003w, http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2022\/12\/spektrum-iran-3-4-2022-1-1337x2048.jpg 1337w, http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2022\/12\/spektrum-iran-3-4-2022-1-scaled.jpg 1671w\" sizes=\"auto, (max-width: 668px) 100vw, 668px\" \/><\/figure>\n\n\n\n<p class=\"has-text-align-right\"> <\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0627\u0646\u062a\u0634\u0627\u0631 \u062f\u0641\u062a\u0631 \u0633\u0648\u0645 \u0648 \u0686\u0647\u0627\u0631\u0645 \u0633\u0627\u0644 \u06f2\u06f0\u06f2\u06f2 \u0646\u0634\u0631\u06cc\u0647 \u0639\u0644\u0645\u06cc \u0648 \u067e\u0698\u0648\u0647\u0634\u06cc \u00ab\u0627\u0634\u067e\u06a9\u062a\u0631\u0648\u0645 \u0627\u06cc\u0631\u0627\u0646\u00bb \u0639\u0644\u0627\u0642\u0645\u0646\u062f\u0627\u0646 \u0645\u06cc \u062a\u0648\u0627\u0646\u0646\u062f \u0628\u0631\u0627\u06cc \u0645\u0637\u0627\u0644\u0639\u0647 \u06cc \u0627\u06cc\u0646 \u0634\u0645\u0627\u0631\u0647 \u0628\u0631 \u0631\u0648\u06cc \u0639\u0646\u0648\u0627\u06cc\u0646 \u0630\u06cc\u0644 \u06a9\u0644\u06cc\u06a9 \u0646\u0645\u0627\u06cc\u0646\u062f:<\/p>\n","protected":false},"author":1,"featured_media":3603,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-3601","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-artikel"],"_links":{"self":[{"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/posts\/3601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3601"}],"version-history":[{"count":3,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/posts\/3601\/revisions"}],"predecessor-version":[{"id":3610,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/posts\/3601\/revisions\/3610"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/media\/3603"}],"wp:attachment":[{"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3601"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}