{"id":1339,"date":"2014-12-11T13:48:39","date_gmt":"2014-12-11T13:48:39","guid":{"rendered":"http:\/\/spektrum.irankultur.com\/?p=1339"},"modified":"2017-01-31T00:47:10","modified_gmt":"2017-01-31T00:47:10","slug":"spektrum-iran-4-2014-was-ist-tradition","status":"publish","type":"post","link":"http:\/\/spektrum.irankultur.com\/?p=1339","title":{"rendered":"Spektrum Iran 4-2014  &#8211;  Was ist Tradition?"},"content":{"rendered":"<p>Tradition ist konservierte Denkleistung. Sie ist einer kulturellen Schatztruhe vergleichbar, in der \u00fcberliefertes Wissen aus Jahrtausenden aufbewahrt ist. Tradition verleiht kollektive Identit\u00e4t, schenkt Geborgenheit, Halt und Orientierung. Tradition ist jedoch kein in Stein gemei\u00dfeltes Gesetz. Tradition ist in sich plural. Sie l\u00e4sst sich mit einer Pralinenschachtel vergleichen. W\u00e4hrend manches Konfekt bitter schmeckt, ist anderes zartbitter oder s\u00fc\u00df, mit N\u00fcssen oder Tr\u00fcffeln angereichert. Es liegt in der Natur der Sache,<!--more--> dass nicht jeder alle Varianten gleicherma\u00dfen f\u00fcr einen Gaumenschmaus h\u00e4lt. Analoges gilt auch f\u00fcr die Tradition.<\/p>\n<p><strong>Inhalt<\/strong><\/p>\n<p><strong>Liebe Leserinnen, liebe Leser!<\/strong><\/p>\n<p><strong><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/SpektrumIran4-2014-einleitung.pdf\" target=\"_blank\">Einleitung <\/a><br \/>\n<\/strong><\/p>\n<p><strong>Seyyed Hossein Nasr<\/strong><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/Spektrum-Iran-4-2014-Hossein-nasr.pdf\" target=\"_blank\"><em>Logik und Hermeneutik der Tradition<\/em><\/a><\/p>\n<p><strong>Hamid Reza Yousefi<\/strong><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/Spektrum-Iran-4-2014-youssefi.pdf\" target=\"_blank\"><em>Sinn und Funktion der Tradition<\/em><\/a><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/Spektrum-Iran-4-2014-youssefi.pdf\" target=\"_blank\"><em>am Beispiel des Norouz-Festes<\/em><\/a><\/p>\n<p><strong>Seyyed Mohammad Marandi und Zohreh N. Kharazmi<\/strong><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/Spektrum-Iran-4-2014_marandi_kharazmi.pdf\" target=\"_blank\"><em>Abkehr von der Tradition<\/em><\/a><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/Spektrum-Iran-4-2014_marandi_kharazmi.pdf\" target=\"_blank\"><em>am Beispiel des Kiyan-Kreises<\/em><\/a><\/p>\n<p><strong>Klaus E. M\u00fcller<\/strong><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/Spektrum-Iran-4-2014-mueller.pdf\" target=\"_blank\"><em>Wechselverh\u00e4ltnis zwischen Tradition<\/em><\/a><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/Spektrum-Iran-4-2014-mueller.pdf\" target=\"_blank\"><em>und ethischer Verantwortung<\/em><\/a><\/p>\n<p><strong>Reinhard Kirste<\/strong><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/Spektrum-Iran-4-2014-kirste.pdf\" target=\"_blank\"><em>Tradition im Kontext des Christentums<\/em><\/a><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/?p=2065&amp;lang=de#more-2065\" target=\"_blank\"><strong>Buchbesprechungen<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2015\/05\/Spektrum-Iran-4-2014-autoren.pdf\" target=\"_blank\"><strong>Herausgeber und Autoren<\/strong><\/a><\/p>\n<p><a href=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2014\/12\/spektrumiran_4-2014.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-1340\" title=\"spektrumiran_4-2014\" src=\"http:\/\/spektrum.irankultur.com\/wp-content\/uploads\/2014\/12\/spektrumiran_4-2014-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tradition ist konservierte Denkleistung. Sie ist einer kulturellen Schatztruhe vergleichbar, in der \u00fcberliefertes Wissen aus Jahrtausenden aufbewahrt ist. Tradition verleiht kollektive Identit\u00e4t, schenkt Geborgenheit, Halt und Orientierung. Tradition ist jedoch kein in Stein gemei\u00dfeltes Gesetz. Tradition ist in sich plural. Sie l\u00e4sst sich mit einer Pralinenschachtel vergleichen. W\u00e4hrend manches Konfekt bitter schmeckt, ist anderes zartbitter [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[262,17],"tags":[1428,1396,1354,1408,1366,1300,1402,1304,1306,1380,1334,1422,1384,1356,720,1340,1406,1352,1412,1390,1372,1436,1388,1386,1326,1434,1344,1318,1392,1410,189,1360,1338,1374,1414,1416,1310,1368,1322,1364,1330,1376,1362,1424,1398,1370,1312,1382,1418,1404,1332,1420,1308,1314,1350,1336,1346,1430,1342,1348,1358,868,1320,1400,1302,1328,1394,1324,1426,1378,1316,1432],"class_list":["post-1339","post","type-post","status-publish","format-standard","hentry","category-4-2014","category-archiv","tag-abdolsamad-saki","tag-agrikultur","tag-allumfassenheit","tag-archaischen-hochkulturen","tag-christbaum","tag-denkleistung","tag-diebstahl","tag-diskurse","tag-dogmatismus","tag-einsichtsvoller-modjahid","tag-essenz","tag-feqh-siasije-schie","tag-globalen-geist","tag-gnosis","tag-harald-seubert","tag-heilige","tag-hochkulturen","tag-imitation","tag-imperialismus","tag-intellektuelle-denkwelt","tag-intellektuellen","tag-intergenerationelle-bildung","tag-islamische-revolution","tag-jahanbegloo","tag-javidan-khirad","tag-julia-franz","tag-kabbalistisch","tag-kiyan-kreis","tag-klaus-e-mueller","tag-kolonialismus","tag-menschenrechte","tag-moderne","tag-modernismus","tag-mohsen-kadivar","tag-moralphilosophie","tag-moralphilosophische-reflexion","tag-norouz-festes","tag-orientierung","tag-orthodoxie","tag-osterfest","tag-philosophia-perennis","tag-propheten","tag-radikaler-traditionalismus","tag-rechtswissenschaft","tag-regelverstoessen","tag-religioese-riten","tag-rueckstaendigkeit","tag-saekulare-ideologie","tag-samariter-moral","tag-schadenszauber","tag-schiksal","tag-seyed-kazem-seyedbagheri","tag-seyyed-hossein-nasr","tag-seyyed-mohammad-marandi","tag-sharia","tag-sohrawardi","tag-t","tag-tafsir-welaije-korane-karim","tag-talmudisch","tag-tarighah","tag-theosophie","tag-tradition","tag-traditionsbegriff","tag-unaufrichtigkeit","tag-unterschiedlichkeit","tag-urtradition","tag-verantwortung","tag-weisheitsperspektive","tag-weltkontext","tag-zivilgesellschaft","tag-zohreh-n-kharazmi","tag-zwischen-religion-und-vernunft"],"_links":{"self":[{"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/posts\/1339","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1339"}],"version-history":[{"count":12,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/posts\/1339\/revisions"}],"predecessor-version":[{"id":2067,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=\/wp\/v2\/posts\/1339\/revisions\/2067"}],"wp:attachment":[{"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1339"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1339"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/spektrum.irankultur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1339"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}